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A society is a group of individuals involved in persistent social interaction, or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent of members. In the social sciences, a larger society often exhibits stratification or dominance patterns in subgroups.

Societies construct patterns of behavior by deeming certain actions or speech as acceptable or unacceptable. These patterns of behavior within a given society are known as societal norms. Societies, and their norms, undergo gradual and perpetual changes.

Insofar as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis; both individual and social (common) benefits can thus be distinguished, or in many cases found to overlap. A society can also consist of like-minded people governed by their own norms and values within a dominant, larger society. This is sometimes referred to as a subculture, a term used extensively within criminology.

More broadly, and especially within structuralist thought, a society may be illustrated as an economic, social, industrial or cultural infrastructure, made up of, yet distinct from, a varied collection of individuals. In this regard society can mean the objective relationships people have with the material world and with other people, rather than "other people" beyond the individual and their familiar social environment.

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An illustration of the beginning of Daylight Saving Time
Daylight saving time is the convention of advancing clocks so that afternoons have more daylight and mornings have less. Typically clocks are adjusted forward one hour near the start of spring and are adjusted backward in autumn; the ancients lengthened summer hours instead. Presaged by a 1784 satire, modern DST was first proposed in 1907 by William Willett, and 1916 saw its first widespread use as a wartime measure aimed at conserving coal. Despite controversy, many countries have used it since then; details vary by location and change occasionally. Adding daylight to afternoons benefits retailing, sports, and other activities that exploit sunlight after working hours, but causes problems for farmers and other workers whose hours depend on the sun. Extra afternoon daylight cuts traffic fatalities; its effect on health and crime is less clear. DST is said to save electricity by reducing the need for artificial evening lighting, but the evidence for this is weak and DST can boomerang by boosting peak demand, increasing overall electricity costs. DST's clock shifts complicate timekeeping and can disrupt meetings, travel, billing, medical devices, and heavy equipment.

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Vanity FairCredit: Artist: Ethel McClellan Plummer; Restoration: Lise Broer

The cover to the June 1914 issue of Vanity Fair, an American magazine published from 1913 to 1936 by Condé Montrose Nast, the first of many published by his company Condé Nast Publications. Nast purchased a men's fashion magazine titled Dress in 1913 and renamed it Dress, and Vanity Fair. In 1914, the title was shortened to Vanity Fair. During its run, it competed with The New Yorker as the American establishment's top culture chronicle and featured writing by Thomas Wolfe, T. S. Eliot, P. G. Wodehouse, and Dorothy Parker. However, it became a casualty of the Great Depression and declining advertising revenues, and it was folded into Vogue in 1936. In 1983, Condé Nast revived the title as a new publication.

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Lev Chernyi (Russian: Лев Чёрный, IPA: [ˈlʲef ˈt͡ɕɵrnɨj] (About this soundlisten); died September 21, 1921) was a Russian anarchist theorist, activist and poet, and a leading figure of the Third Russian Revolution. His early thought was individualist, rejecting anarcho-communism as a threat to individual liberty. In 1917, Chernyi was released from his political imprisonment by the Imperial Russian regime, and swiftly became one of the leading figures in Russian anarchism. After strongly denouncing the new Bolshevik government in various anarchist publications and joining several underground resistance movements, Chernyi was arrested by the Cheka on a charge of counterfeiting and in 1921 was executed without trial.

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Edward Gibbon
Edward Gibbon, Memoirs, Volume I, p. 116.

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